SUMERIAN - TURKISH KINSHIP
By
POLAT KAYA
INTRODUCTION
In a previous study of mine given at URL http://www.compmore.net/~tntr/sumer_turk1of5.html,
I had shown that in a given test, which is called the Dell Hymes 200
word list test, about 47% of the Turkish words were the same as those
of the Sumerian words, that is, after about 5000 years of separation.
In that test, 200 Sumerian words, corresponding to different concepts,
are chosen, and the selected language claiming to be related to Sumerian
must pass a certain percentage of relationship in order to be regarded
as a related language. This previous study of mine, with a 47% correspondence,
was strong proof that Sumerian and Turkish were not only related to each
other but most likely were the same language or dialects to one another. Thus,
a language that has 47% of the root words of the Sumerian list can be a
direct descendant of that language.
Dell Hymes mathematical relationship [5] is given in my first study at
URL: http://www.compmore.net/~tntr/sumer_turk1of5.html.
Sumerian, being an ancient and, according to some thinking, a "dead" language,
has had its present day reading done through the intermediary of Akkadian
and other Semitic languages. That is to say, Akkadian and other Semitic
languages are said to have been used as an intermediary dictionary in the
reading of Sumerian texts. Since language is the most important part of
any culture, those who did not live that Sumerian culture which created
the Sumerian language and who read the Sumerian texts recently would not
be able to read and define exact meanings of Sumerian words - no matter how
efficient they may have been in reading Sumerian cuneiform texts. Therefore
some degree of inexactness is expected in the definition and attributed
meaning of each Sumerian word that is presented to readers at this time.
It is known that Semitic Akkadians "adopted" the language and culture of
Sumer after they conquered it. As I have explained in my other writings,
"adopted" here does not mean that the Akkadians took the existing Sumerian
language and used it themselves as it was. The so-called Akkadian language
is a restructured and altered form of the original Sumerian and/or most likely
Turkish because under scrutiny, many Akkadian words suggest that they were
restructured from Turkish. Since Akkadian was used as a "lens" for reading
and deciphering Sumerian texts, the resulting transliterations are expected
to be much more Semitized and further alienated from the source texts,
In the study I present here, I collected some 300 Sumerian words
that have correspondence with Turkish. The sample words are mostly one
to two syllables in both languages. My sources for this study are mainly
the "Vocabulary" in the book by C. J. Gadd and a book by Edgar H. Sturtevant
given below in the references. Particularly, in the case of the book
by Edgar H. Sturtevant, I also noted the page numbers on which words
and their meanings appear.
This list is done independently of my previous lists. I have not included
the list by Prof. Dr. Osman Nedim Tuna. Thus this is a new list that
may include some of the words identified by Osman Nedim Tuna and in fact
may not have some of the words that he has in his list. In any case,
this three hundred word list here constitutes unquestionable and powerful
kinship between Turkish and Sumerian. So much so that Sumerian can be called
a Turkic language.
In the book by Edgar H. Sturtevant, there are many Sumerian words
that have been read in different forms, such as TUR being read as MAR
or DUMU. Also there are many Akkadian words that give the impression
of being restructured directly from Turkish. Similarly, there are Sumerian
words that look suspiciously like they too were derived from Turkish -
making one think that this was done during the presentation of the transliterated
words. The readers of those ancient Sumerian texts must have been aware
that the Semitic and Indo-European words were restructured forms of Turkish
words and phrases. It is likely that they may have used the same alteration
technique in order to further alienate Sumerian from Turkish.
The list below is the result of this study.
A SAMPLING OF "SUMERIAN" WORDS RECOGNIZED
AS TURKISH
(Italicized words are Akkadian.)
SUMERIAN (Su.) TURKISH (Tr.)
A
Su. ABBA
(father)
Tr. APA, BABA (father)
Su. ABBA.ABBA(HI.A) [4, p. 24] (forefathers)
Tr. APAAPA
(father's father, forefathers).
Tr. BABA BABA
(father's
father, forefathers).
Tr. ATA ATA
(father's father, forefathers).
Tr. DEDE, DADA (father's father,
forefathers).
Tr. CED
(forefathers).
Su. A-DAH (A-DAGh) (helper)
Tr. HODAG
(farmer's helper, young boy helper)
Su. ADDA
(father, old man)
Tr. ATA
(father)
Tr. DADA, DEDE (grandfather;
old man)
Su. ABZU
(waters under the earth)
Tr. APA-SU
(father-water)
Su. EN-ZU (AB-ZU)
(lord water)
Tr. HAN -SU
(lord water). "Water" (SU) is
a godly element.
Su. ADAM
(creatures)
Tr. ADAM
(man)
Su. AGA
(crown,
tiara)
Tr. AGA (AGA, AHA)
(lord)
{Note: underlined letters are Turkic soft G}.
Su. AGAL
(mightily)
Tr. ULU AGA
(great lord)
Su. AGUR
(endued with strength)
Tr. GUR (GÜR) (strength);
GÜRLÜ (with strength)
Su. AMA
(mother)
Tr. ANA
(mother);
T.. AM, AMA (mother);
Tr. MAMA/MEME (mother's breast)
Su. AMA
[4, p. 20]
(broad, breadth)
Tr. EN
(broad, breadth)
Su. AMAR
(young
bull)
Tr. EMER (EMER DANA, EMER KUZU) (suckling young calf or lamb)
Su. AN
(high; sky, heaven)
Su. AN
[4, p. 21]
(DINGIR, God)
Tr. AN (sky) as in TANRI (from ATA-AN-ERI)
("father-sky-man")
Su. ANU
(the God of Heaven)
Tr. HAN U
(that Lord, Sky Lord)
Su. ANA
(suffix 3rd person
singular pronoun)
Tr. ANU, ONU
(3rd person singular pronoun)
Su. A-NA
(interrogative pron.
what?)
Tr. O NE, NE
(interrogative pron. what?)
Su. GISHAPIN
[3, p. 305; 4, p.24] (wooden plough)
Tr. AGASH (AGACH) SABAN (wooden
plough)
Su. GISHAPIN-TUK-KIN
[3,
p. 305; 4, p.24]
(seed feeding plough)
Tr. AGACH SABAN TÜK EKIN
(seed droping
plough);
Tr. SABAN (plough); TÜK (DÖK) (drop),
eKIN (seed).
Su. LUAPIN-LAL [4, p.24]
(farmer)
Tr. OLA SABANLU
(SABANLU OLA) (farmer)
Su. LUAPIN-LAL-UTU [4, p.24] (position of a farmer)
Tr. OLA-SABANLU-TU
(men is with plough, he is farmer)
Su. A.QAR [4]
(field, terrritory)
Tr. KIR
(field, land)
Su. AR
(glory,
renown)
Tr. AR
(dignity)
Su. ARA
(path)
Tr. ARA (narrow path)
Su. ARAD
(servant)
Tr. ERDI (he is man, he
is helper, he is servant)
Su. ARAH (ARAKH) [4, p. 25]
(granary)
Tr. HARMAN (harman yeri)
(harvest place)
Su. AS
(one, one alone)
Tr. AS (BIR, AZ) (one,
peerless, all alone, god)
Su. ASAR
(Strong, powerful)
Tr. AS ER
(one man, peerless man,
strong man)
Su. ASh [4, p. 29, 189]
(kind of spelt, wheat)
Tr. ASh (arpa, bugday, yiyecek)
(barley, wheat, food)
Su. ASh-ME [4, p. 31] (sun
disk)
Tr. IShIMA
(shining)
Su. za-ARA [4, p. 2] (mill-stone,
mill)
Tr. EZER O
(it crushes, it makes
powder, it makes flour)
Su. E-za-ARA
[4, p. 25]
(mill)
Tr. EV-EZER (ezer ev, degirmen
evi) (house of crusher, house of flour maker)
Su. LU
ZA-ARA, SAL za-ARA [4, p.25] (miller, baker)
Tr. OLA EZER, EZERCI OLA, UNCU OLA (miller).
Su. AZAG.UD; read as KUBABBAR [4,
p. 33, 171] (white)
Tr. AZ AG OD (essiz ak atash)
(peerless white fire, sun-white).
Su. LUAZU = read
as LUUZU [4, p. 33, 174]
(seer)
Tr. OLA US U (US
OLA O, UZ OLA O) ( he is wise man).
Su. LUA.ZU [4,
p. 33] (physician)
Tr. OLA US U (US OLA O) ( he is wise man).
B
Su. BA
(to divide, portion out)
Tr. PAY (bölmek) (to divide,
portion out)
Su. BA, BI (as demonstrative
pron., this, that)
Tr. BU (as demonstrative
pron., this)
Su. BAD; read BE = BELU [4, p. 120, 121] (master, lord)
Tr. BEY
(master)
Tr. BEYDI
(he is master).
Tr. BEYLU (BEYLI)
(with mastership).
Akkad BELU [4, p. 120, 121] (master, lord)
Tr. BEYLU
(with mastership).
Akkad BELUTU [4, p. 121] (mastery, lordship)
Tr. BEYLUTU (BEYLIDI) (with mastery, with lordship).
Akkad BELUMESH [4, p. 121] (nobles)
Tr. BEY OLMUSH (has become noble).
Su. BAL
(To excavate, dig out)
Tr. BEL (BELLEME) (to excavate,
dig out).
Su. BAR
(to shine, be bright)
Tr. PAR (root of PARLAMAK meaning
"to shine, to glow, being bright)
Su. BILGAMESH (GILGAMESH) (men
who new everything)
Tr. BILGAMESH (BILGEMISH) (he who
has acquired knowledge".
Su. BILGA
(old man)
Tr. BILGE (old wise man)
Su. BUR
(make a hole)
Tr. BORU (a pipe which is
a long hole)
Su. BUR
(hole, opening)
Tr. BURGU (hole maker)
Su. BUR
(to make a hole)
Tr. BURGU (hole maker)
D
Su. DAGAL [4, p. 147]
(breadth)
Tr. DAGILI (YAYILI) (spreads in all directions)
Su. DAM
[1]
(husband, or wife)
Su. DAM (ASHSHATU = Tr. 'ESHTU')
[4, p. 149] (wife)
Tr. ADAM
(man, husband).
Tr. DAM (ev)
(house, wife)
Su. DAM-ZU
[4, p. 149]
(his wife)
Tr. DAMI-SU (EVI-SU, EVI, EVLILIGI) (his home, his wife);
-SU, -SI is the Tr. verbal suffix meaning his/her.
Su. DAM-UTTU (DAM ATAR)
[4, p. 149]
(marriage)
Tr. DAM-ETTU (EV-ETTU, DAM EDER, evlenme)
(marriage, made a home, made a marriage).
Tr. ADAM-ETTU (evlendirdi)
(made man out
of him, got him married)
Su. DAM-QAR
(agent, middle-man, banker)
Tr. KAR ADAMI
(agent, middle-man, banker)
Su. DE
(to pour out voice, to speak,
utter words)
Tr. DE
(speak, say something, pour out words)
Su. DI (=DINU) [4,
p. 159] (justice, court, law-suit)
Tr. DE (TÖRE, TORA, KANUN)
(say, judgement, töre (torah), law, tradition).
Tr. DIN O
(it is religion, it is rule and law)
Su. DI-TAR
[4, p. 160],
(justice, judgement)
Tr. DE TUR
(KUTSAL DEME, TUR Demesi)
(sacred say, justice, judgement, God's saying)
Su. DI-KUD [4, p. 159], DI-TAR
(justice, judgement)
Tr. DE KUT (KUTSAL DEME) (sacred
say, justice, judgement)
Su. DINGIR
[1]
(God)
Su. DINGIR (= ILU)
[4, p. 159] (God, Goddess); DINGIR
is usually followed by the Akkadian
phonetic complement (-LIM, -LUM)
or by a plural sign.
DINGIR-LIM-is kis- "become a god, die"(of
Hittite kings). [4, p. 160]
Tr. TENGIR (TENGRI, TENGERE, TANGARA, TANRI,
TENRI) (God)
Su. -Akkad DINGIR.LIM-nili,
[4, p. 160]
("in the manner of a god")
Tr. TENGIR KIMI
K to L shift
(like a god).
Su. -Akkad Lu DINGIR-LIM-niyanza
("man of the god or the like")
Tr. OLA TENGIR KIMI
(gibi)
("man like a god")
Su. -Akkad DINGIR.LIM-niyatar, DINGIR.MESH-tar
("divinity")
Tr. TENGIR OLMA
("becoming God")
Su. -Akkad DINGIR.MAH
("giant"?)
Tr. TENGIR MA (MAH)
("Magnificent God", magnificent
moon)
Su. -Akkad DINGIR.MESH-tar
("divinity")
Tr. TENGIRMISH-TUR (Tanri olmustur)
("has become god")
SU. -Akkad DINU [4, p. 160]
(justice, court, law-suit)
Tr. DIN O, TÖRE O
(it is religion, it
is tradition, it is law, it is justice)
Su. DU
(to make, build, to strengthen)
Tr. ED (ET, YAP) (to make,
build, to strengthen)
Tr. ED U (ET U, YAP U) (it is to make,
it is build, it is to strengthen)
Su. DU(g)
(to make,
build, to strengthen)
Tr. DIK
(to build, to raise, to sew, to erect, to strengthen)
Su. DUG
(to
speak, word, command)
Tr. DEGI (DEYI)
(to speak, word, command)
Su. DUMU
(child, generally
son)
Su. DUMU = MARU
[4, p. 164]
(son)
Su. (TUR = read DUMU [4, p. 165])
(son, child)
Tr. UMUD-U
(He is hope, he is security,
he is son)
Tr. ADUM U (ADIM O)
(He is my name, he is son)
Tr. ADAM O
(he is man, he is boy).
{Note: In Turkish there is the saying of "çocuk-tur",
"küçük-tür" meaning "it is child, it is small". In this case
TUR is the suffix meaning "it is". It is most likely due to
such usage of Turkish word TUR that it has been attributed the meaning
"child, small" in reading the Sumerian texts. This is another
attempt to obliterate the ancient Turanian name TUR as it has
been replaced with MAR and DUMU.}
Su, DUMU.DUMU or (TUR.TUR) [4, p. 164,
165] (grandson);
Tr. TORUN
(grandson)
Su. DUMU E.GAL [4, p. 164] also TUR
E.GAL (palace servant)
Tr. ADAM EV-AGA AL
(Man of great red house, man of
palace).
Su. DUMU URU HATTI [4, p. 164] also TUR URU HATTI
("A Hittite")
Tr. TUR ÖRÜ HATTI
(TUR city of HATTI) ?????????
Su. DUMU LUGAL [4, p. 164] also TUR
LUGAL (prince)
Tr. TUR ULU AGALI (ULU AGALI TUR, BEY)
(Great Lordly Tur, prince)
Su. -Akkad DUMU SHIPRI = MAR SHIPRI [4, p. 164] (messenger)
Tr. "ASHIRIP ADAM" (TASHIYICI
ADAM) meaning "messenger man, carrier man).
NOTE: The Akkadian
word SHIPRI
is a restructured word from Turkish ASHIRIP
meaning "carried,
taken".
Su. DUMU.LU.GAL.LU
[4, p. 164]
(human being, man)
Tr. "ULU ADAM OGLU" (ULU INSAN OGLU) (great son of man, man)
Su. DUMU.NAM.LU.GAL.LU [4, p. 164] = DUMU AMELUTI meaning "humanity, mankind, people".
Tr. "NAMLU ADAM OGLU" meaning "renown son
of man, named human beings, named people."
Tr. "ADLU ADAM OGLU" meaning "renown son of
man, renown human beings, named people."
Tr. "ShANLU ADAM OGLU" meaning "renown son
of man, renown human beings, named people."
Su.-Akkad "DUMU AMELUTI" meaning "humanity,
mankind, people".
Tr. "TUR ALEM ITU" meaning "TUR
was all peoples, TUR was humanity, TUR was mankind".
Tr. "TUR ALAM IDU" meaning "TUR
was all peoples, TUR was humanity, TUR was mankind".
Tr. "TUR AL MA IDU" meaning "TUR
was Sun and Moon peoples, TUR was mankind".
Note: These expressions in Sumerian, Akkad and Turkish
verify that ancient world as a TUR/TURK world and their world was
TURAN. Evidently the wandering AKKADS, like the wandering GREEKS,
did a lot of alteration to the ancient Turkish language and called
the altered versions of Turkish words and phrases as their own 'invented'
language. The wanderers did all of these confusions in order to obliterate
the ancient TUR/TURK Turko-Sumerian, that is, KUNGUR (GÜN-KOR),
KI-EN-GI (GÖY-HAN KÖY) peoples.
Su. DUMU.NITA = read IBILA [4,
p. 164], (male child)
Tr. BALA
(Son, child).
Su. DUMU = MARU [4, p.164]
(son)
Su. TUR; read as DUMU [4, p. 165] (son,
child)
Tr. TUR
(TUR boy, TUR man)
Su. DUMU.USh = IBILA [4, p.164]
(male child)
Su. TUR.USh = IBILA [4, p. 165]
(male child)
Tr. BALA
(Son, child).
Su. DUMU.SAL = MARTU [4,
p. 164], (daughter, girl)
Tr. TUR KIS (TUR KIZI)
meaning "Tur girl"; and/or
Tr. KISTUR (KIZTUR, KIZDUR)
meaning "it is girl, it is daughter".
Tr. TURA
(TUR girl).
Note: L in SAL is an intentional replacement for "K" as
a up-shift in alphabet. With that alteration, word become SAK which
is the revers of Tr. KIS (KIZ) meaning "girld".
Akkad MARTU
[4, p. 164],
(daughter, girl)
Tr. "AMTUR"
(it is female, it is girl).
Su. DUN
(a kind of animal, probably a kind of ox)
Tr. DANA
(calf, one year old cattle)
Su. DUR
(to sit, dwell, abide)
Tr. DUR
(stop);
Tr. OTUR
(sitdown)
Su. DURU, DURI
(for
ever)
Tr. DURU, DURAN, TURAN (stays put,
stays forever)
Su. DURUN
(dewellers, settlers)
Tr. DURAN
(settler, stopper)
Su. E
(house, temple)
Tr. EV
(house, temple)
Su. E DINGIR-LIM
[4, p. 33]
(temple)
Tr. EV TENGIR (TENGRI EVI, TANRI EVI) (temple)
Su. E-GAL
(palace,
great house)
Tr. AGA-AL-EV
(great red house)
Tr. EV AGA AL
(Great red
house); Note: Tr. AL meaning "red" was also SUN-GOD's
color, which is also the colour of amber fire.
Su. E-SU
[6, p.172]
(his house)
Su. E-ZU
[6, p. 172]
(his house)
Tr. EV-I-SI
(his house). The Tr. suffix -SI, -SU is the verbal suffix for possesive
case. A better example is ANA (mother), ANA-SI or ANA-SU meaning "his mother".
Similarly, ATA => ATA-SI meaning "his father".
Su. EGIR [4, p. 34]
(afterwards, again, back)
Tr. GERI
(back, again)
Su. EGIR [4, p. 34]
(behind, after)
Tr. GERI, GERIDE (behind, after)
Su. EGIR [4, p. 34]
(last, later)
Tr. GERI, GERIDE (last, later)
Su. EGIR-AN-DA [4, p. 34]
"behind" with a suggestion of motion.
Tr. GERI-DEN (geriden gelen gibi)
"from behind" with a suggestion of motion.
Su. E GUD
[4, p. 33]
(stable)
Tr. EV UD (UD EVI, SIGIR EVI, AHUR, AHIR) (stable)
Su. E-IUM, ILUM
(exalted, powerful)
Tr. EYUM (EYIYUM)
(I am well off);
Tr. ULUYUM
(I am great)
Su. E LUGAL [4, p. 33] (palace)
Tr. EV ULU-AGA-OLA (house
of great lord man)
Su. EME
[4, p. 35]
(tongue)
Tr. EMI, EMI, EMME (EMMEK, AGUZ) (mouth, tongue)
Su. EN [1]
(lord, noble)
Su. EN
[4, p. 35]
(master)
Tr. HAN (BEY, PAShA) (lord,
noble)
Su. EN KARASh
[4, p. 35]
(general)
{Reading has been altered.PK}
Tr. HAN ASKAR (HAN ASKER, PAShA) (general)
Su. EN SISKUR
[4, p.35]
(sacrificer, person who has a sacrifice
performed)
Tr. HAN ASKER (yigit, kahraman) (sacrificer, person who has a sacrifice performed)
Su. ENE
(Nomin. & accusative personal
pronoun 3rd person singular)
Tr. ANI, ONI, ONU (same as
ENE)
Su. ERI
(slave)
Tr. ER
(man, soldier,
hero, husband, servant)
Su. ERIM
(man, servant, soldier)
Su. ERUM [4, p. 36] (slave)
Tr. ERIM, ERUM (my man,
my soldier, my servant)
Su. ERUM-UTU [4, 36]
(slavery)
Tr. ERUMTU (ERIMDI) (he/she
is my slave)
Su. EREN, ERIN, LU
ERIN [4, p. 36] (troups)
Tr. EREN (ERLER, ASKERLER, ORDU)
(troups, army)
Su. ESh
(three)
Tr. ÜSh, ÜCh (Üç)
(three)
Su. E ZA, E ZA-KIShIB [4, p. 33]
(house of seals, store house, treasury)
Tr. EZINE (HAZINE)
(house of seals, store house, treasury)
Su. EZEN [4, p. 38] (festival,
feast)
Tr. IZIN (bayram, tatil)
(holiday, vacation, festiva, feast)
G
Su. GA-AB (GAB)
(breast)
Tr. GABAG
(breast, chest, front)
Su. GAL also MA-AL
(to be, to exist)
Tr. OL
(to be, to exist)
Tr. OL-MA
(coming into existence, becoming,
being).
Su. GABRI
(opponent, rival)
Tr. GARShI
(opponent, rival)
Su. GAR
(to
do, make, establish)
Tr. GÖR (YAP) (see it done, make it, establish)
Su. GAShAN
(queen)
Tr. GIZ-HAN
(girl lord, woman lord, female lord)
Su. GAZ
(to slay,
sacrifice)
Tr. GES (KES)
(to slay, to cut, sacrifice)
Su. GEShTU
(ear, sense, understanding)
Tr. IShIT, IShITUG (that
which hears, ear, sense, understanding)
Su. GEShTUG (ear,
intelligence)
Tr. IShITUG (IShITIK) (that
which is heard, intelligence)
Su. GI (-GI)
(to turn back, restore)
Tr. GERI
(to turn back,
to restore)
Su. GID
(to be long, long)
Tr. GID (GED)
(long wooden pole)
Su. GID
(to roam at large)
Tr. GIT, GEZ
(go, walk, roam around at large)
Su. GIG
(night, black, dark)
Tr. GECE (GEGE) (night,
black, dark)
Su. GIN
(to go)
Tr. GIT
(to go)
Su. GUD ALO [4, p.20] (The Heavenly
Bull) meaning "sun".
Tr. AGA UD/UT AL O (Lord Red
Bull It is) / "Lord Red Fire It is"; Tr. UT/UD is "bull". OD is
"fire".
Su. GUD [4, p. 85] (cow,
bull, ox)
Tr. UD (UT) [7, p. 877] (cattle,
cow, bull, ox)
Su. GUD.MAH [4, p. 85] (bull)
Tr. UD MA/MAH (magnificent
cattle, magnificent bull, divine bull OGUZ)
Su. ZAG-GIN (to go
by the side)
Tr. SAGA GIT (to go
to the right, to go to the side)
Su. GIR
(to stab; dagger)
Tr. GIRI
(that which enters, that which
breaks, that which cuts)
Su. GIR
(foot)
Tr. GIRI, AYAK (that which
enters, foot)
Su. GIR
(way)
Tr. GIRI, YOL (that
which is used to enter, path, way, pathway, door, gate)
Su. GIR
(strength)
Tr. GÜR, GÜCLÜ (strength,
powerful)
Su. GISh
(wood, determinative before woden objects)
Tr. AGASh, AGAÇ (wood)
Su. GISh-GIG
(shadow)
Tr. GILGE, GÖLGE (shadow)
Su. GISh-ShIR
(light)
Tr. IShShIR (ISHIR) (light, it
shines)
Su. GISH.IG [4, p.
56] (door)
Tr. ESHIG (EShIK) (door,
outside)
Su. GISHIGI-DU read as "GISH ShUKUR" [4, p. 57] (spear);
Tr. AGASH (agaç) GID O meaning "it is a long wooden pole used as hitting instrument
in fight)
Su. GISH ShUKUR [4,
p. 143] ("spear" or similar weapon)
Tr. AGAÇ SIRIK (GID, GED) ( wooden long pole used as hitting instrument in fight)
{English
word "SPEAR" is made up from Tr. "SIRIK' with Q/P shift. PK}
Su. GISH SU-A [4, p.
142] (chair, throne)
Tr. AGAÇ SOFA
(wooden sofa, woden chair,
woden throne).
Su. GISHShUDUN also
GISHShUDUL [4, p. 145] (yoke)
Tr. GOSHU EDEN (GOShAN, boyunduruk)
(that which ties, yoke)
Su. GISHTIR or GISH TIR [4, p. 160] (grove, wood, forest)
Tr. AGAShTUR (AGAÇTIR)
(it is wood, it is forest)
Su. GU [GIYU]
(bank of river)
Tr. GIYU, GIYI, KIYI
(bank of river, lake, sea, any water body)
Su. GUD
(bull, ox)
Su. GUD
[4, p. 53]
(a divine bull)
Tr. AGA-UT (UD), OKUZ (big
cattle, bull, ox)
Tr. OKUZ, OGUZ, TUR (Divine
Bull, Sun and Moon, divine Ox)
Su. GULA
(great, mighty)
Tr. AGA ULU (Great,
mighty)
Su. GUR-GUR
(to go here and
there)
Tr. GIR GIR (gir gir, oraya buraya girip
çikma, bos dolasma) (go here and there)
Su. GUR
(huge, mighty)
Tr. GÜR
(big,
large, mighty, strong)
Su. GUR
(ta raise, to exalt)
Tr. UGARU (YUKARU) (above,
up, to make it upper)
Su. GUR
(to
sever; to be parted)
Tr. GIR, KIR
(to break, to sever, to part apart)
H
Su. HAR
(usury, interest)
Tr. KAR , KÂR, ASHURU, ASHIRI
(gain, what was earned in interest)
Su. HAR-RA
(usurer)
Tr. KÂR ERI, ASHURAN, KAÇURAN (usurer)
Su. HAR-SAG (mountain,
hill)
Tr. KIR-SAL (hilly
area, mountain side)
Su. HILIB (underworld)
Tr. ÖLÜB (dead-one)
Su. HUL (destroy,
ruin)
Su. HUL [4, p. 51] (bad, injure,
become bad)
Tr. ÖL (ölme) (die,
diying, kill)
I
Su. I [4, p.56] (properly
the figure 1 (one))
Tr. I (BIR) (figure 1
(one)
Su. I [4, p.56] (used as determinative
with the names of men)
{I has been usurped into English
as "I" as personal pronoun 1st person singular. PK}
Tr. MEN (personal pronoun
1st person singular). {Note "men" in the definition. PK}
Su. I = YA [4, p.56, 184] (oil)
Yr. YAG
(oil, fat)
Su. I, IAG [1]
(oil, butter, fat)
Tr. IAG, YAG
(oil, butter, fat)
Su. IA read as YA [4, p. 56]
Tr. IA read as YA, YE, I
{probably
Tr. AY, meaning "moon"? PK}
Su. -YA, Dingir.UTU-ShI = ShAMShU, ShAMSHI [4, p. 56, 172] (Sun)
Tr. AYA, AYAS
(light, sunlight, sun)
Hittite Dingir Istanus [4, p. 172]
(sun)
Tr. Tengir ISTAN (IShITAN, ISITAN, GÜNESh) (God that lights, God that heats, sun)
Su. DUTU-ShI [4, p.
172] (nom. DUTU-ShI-mes, dat. DUTU-mi
meaning "my sun god", "my majesti")
Tr. Tengir OT-IShI (OD-IShI,
Atash-IShI, IShITAN-GUN, GÜN-IShI, GÜNESh, ISTAN)
(Fire-Light, Tengir.ISTAN,
SUN)
Su. id-IDIGNA
(the river Tigris)
Tr. idi DICLE (adi DIGLE) (it
was the river Tigris, its name is Tigris)
Su. IDI
(chamber)
Tr. ODA
(chamber, room)
Su. ILLU
(high water, flood)
Tr. SEL
(flood); ILLU (YELLU)
(windy).
Su. ILLU
(first) with K/L shift
Tr. ILK U (it is first)
Su. ILU
(to cry aloud, shriek)
Tr. ULU
(to cry aloud, to howl, to shriek)
Su. ILU
(to utter lamentation)
Tr. AALA (AGLA) (to cry,
to lament)
Su. IMHUL (hurricane, destroying
wind)
Tr. YELUM (I am wind)
Akkad IShTEN
[4, p. 65]
(one, only, alone)
Tr. ISTAN (ÜST-HAN, TANRI, ISITAN, IShITAN,
GÜNES) (Top Lord, God, Sun, One, only, alone)
Akkad ISHTENUTU [4, p. 65] (one)
Tr. ISHITAN OD O (Günes, Bir) (it is
the lighting fire, it is sun, it is one);
Tr. ISITAN OD O (Günes, Bir) (it
is the One that heats, it is the heating fire, it is sun, it is one);
Tr. IST-HAN O DU (ÜST-HAN ODU, Gök Tanri)
(He is the topmost Lord,
He is the Sky-Lord, He is One).
Tr. ISTAN
(Sky-God, Sun).
Su. IZI (fire)
Tr. ISHI (light); ISI (heat, fire); KÖZ (fire)
K
Su. KA
(mouth, face)
Tr. KAPU
(door, opening); GABAG (face);
Hittite AIS
[4, p. 67]
(mouth);
Tr. AUZ, AIZ, AGUZ, AGIZ (mouth).
Su. KA
(gate)
Tr. KAPU
(gate, door)
Su. KABUR
(window)
Tr. KAPU
(door, opening, window)
Su. KALAG (KALA)
(mighty)
Tr. KALA, (GALA, KALE, KULE) (tower,
towering, mighty)
Su. KALAM (esp.
the land of Sumer as distinguished from KUR, foreign countries);
Tr. ILIM
(my country);
Tr. ÜLKEM (my
country)
Su. KAR-LIL (temple
woman, servant of Ishtar)
Tr. KARI, KADIN (woman)
Su. KI
(place)
Tr. KÖY
(village, country place)
Su. KID
(cut off, remove)
Tr. KIDI, KIYDI (cut off
into pieces, remove piece-by-piece)
Su. KI-EN-GI
(The land of Sumer)
Tr. KÖY-HAN-GÖY (GÖY-HAN (GÖK-HAN)
village, GÖK-HAN country, Land of Sky-Lord)
Su. KI-IZI
(fire
place)
Tr. KÖZ (ISI, IShI, OCAK) (heat,
light, fire place, hearth)
Su. KIN
(to send, order; to fetch)
Tr. KÖN-DER
(to send, to fetch)
Su. LUKIN-GI-A (messenger)
Tr. ULAK
(messenger);
Tr. GÖNDERI OLA (messenger)
Su. KI-SIKIL
(maiden, young woman)
Tr. KIZGIL (KIZLAR) (the girls)
Tr. KIZLIK
(maidenhood)
Su. KISLAH
(uncultivated land)
Tr. KIShLAK
(winter land, wintering grounds)
Su. KI-SURRA
(boundary)
Tr. KÖY SURU (KÖY ÇEVRESI, sarma)
(boundary of village)
Su. KISHI
(forehead)
Tr. KASH (ALIN)
(eyebrow, forehead)
Su. KI-UR
(foundation, site; )
Tr. KÖY YERI
(village site);
Tr. KURU ("kurmak" fiilinden) (foundation);
Su. KI-UR
(thing founded, city)
Tr. KÖY YERI
(village, city);
Tr. KURULUSh
(settlement);
Tr. KÖY ÖRÜ
(vowen village, vowen
city);
Su. KU (To eat,
cause to eat)
Tr. AC U (he/she/it
is hungry), C/K shift
Su. KU (bright,
clean, pure)
Tr. AK O (it is white,
bright, clean, pure)
Su. KUR (land, mountain)
Tr. KIR (country
side, land, mountainous land)
Su. -Akkad KUR.SAPLITU [4, p.
133] (The lower Country", i.e., the part of the central plato
of
Asia Minor that lies immediately
south of the Halys.)
Tr. BASILI KIRTU
(çöküntü yer, alçak yer)
(it is land that is depressed, land that is lower)
L
Su. LA
(used
as negative)
Tr. MA
(used
as negative) {LA is a Semitic shift from Tr. MA as suffix of negativity.}
Su. LAL
(honey)
Tr. BAL
(honey)
Su. LUGAB
(block of stone)
Tr. LABUG (LEPÜK) (block of
flat stone)
Su. LIGIR
(prince, ruler)
Tr. ULUG ER (ULU ER) (prince,
ruler)
Su. LIL
(wind, storm)
Tr. YEL
(wind,
storm)
Akkad LIMU (LIM) [4, p. 92] (thousand);
Tr. MIN
(thousand)
{Note: the Akkadian LIMU is from Turkish "MIN
U" where Tr. N has been changed into L, meaning
"it is thousand". Similarly, LIM is from Turkish MIN.}
Su. LU (man)
Tr. OLA (man)
Su. LU ShU-GAL [4, p. 142]
(commander)
Tr. OLA SÜ AGA ULU (SÜ = asker) (Great Lord Soldier Man)
Su. LU SUKAL (or LU SUKKAL) [4, p,
142] (bailif, steward; vizier)
T. ULU AK SAKAL (yasli bilge kisi, vezir)
(old wise man, vizier)
Su. LUGAL
(king;
master of property)
Tr. ULU AGA OLA
(great lord man)
Su. LUL
(to lie, deceive)
Tr. YALAN
(lie, deceive)
Su. LU TAPPU [4, p. 152]
(companion, friend, equal)
Tr. OLA TAPUP
(Found man, found friend).
(yine kimi
"taptun", bu kim? O arkadasim)
Su. LU TAPPUTU [4, p. 152]
(friendship, equality)
Tr. OLA TAPUPTU (arkadas edinmis)
(found a friend, made friendship)
M
Su. MA, MA-E (I,
pers. pron. 1st pers. singular)
Tr. MEN
(I, personal pron. 1st pers.
singular)
Su. -MA
(suffixed pers. pron. 1st. pers. singular)
Tr. -AM. -EM, -IM, -UM (verbal
suffix pers. pron. 1st pers. sing.)
Su. MAH
(high, exalted, splendid,
magnificent)
Tr. MAH, MA (AY) (a name
for Moon, high, magnificient)
Su. MASh
(produce, esp. of goats and oxen;
cattle)
Tr. MAL
(sheep,
goats, cattle; produce)
Su. ME
(command)
Tr. -ME, -MA (negative
command suffix) as in "GEL-ME" meaning "do not come".
Su. ME-LAM (splendour)
Tr. MA, ME (magnificent,
splendour). Sun and Moon are magnificent
Su. MEEN
(pers. pronoun 1st pers. plural)
Tr. MEN
(personal pronoun 1st person singular)
Su. MU
(suffix for personal
pronoun 1st pers.)
Tr. -UM
(suffix for genitive pron.
1st person singular implying "my" or "mine"
as in OKUL-UM (my school),
Su. MUShME (appearance,
face)
Tr. ÜZÜM (YÜZÜM) (my face); ÖZÜM
(myself)
Su. MUShEN
(bird)
Tr. KUSh-AN (KUSh-LAR) (birds),
K to M shift has taken place; or
Tr. UShANEM (UÇANIM) (I fly, I am
bird).
Su. LU MUSHEN.DU [4, p. 105] (bird breeder; bird
maker; augur)
Tr. OLA KUSH EDEN
(man is bird maker).
N
Su. NAM
(fate)
Tr. NAM, AD, ISIM, KADER (name;
a name is a person's fate).
Su. (A)NI
(nominal and accusative pers. pronoun 3rd
pers. singular)
Tr. ANI, ONU
(nominal and accusative pers. pronoun 3rd pers. singular)
Su. NE
(demonstrative pronoun)
Tr. NE?
(what?)
Su. LUNIMGIR
[4, p.110]
(an official); {PK: most likely a learned,
educated person.}
Su. LUUKU =
read LUNIMGIR [4, p. 168]
(an official)
Tr. OLA OKU
(okumus adam)
(read man, man who is educated in scholl).
Su. NIMGIR [4, p. 168]
(an official)
Tr. MEN OGIR (MEN OKUR) (I read)
Su. NIM.LAL
[4, p. 110]
(bee)
Su. LAL
(honey)
Tr. MEN BAL
(I am honey)
Su. NIN
(lady, mistress)
Tr. NINE (ANAANA)
(grandmother)
Su. NINDA [4, p. 27]
(crescent shaped loaf?, bread)
Tr. NAN, NANDI
(bread, it is bread)
Su. NIN-GIR-SU
(lord of GIRSU)
Tr. NINE-KIR-SU
(goddess of field waters)
Su. NIN-LIL
(wife of EN-LIL the wind god)
Tr. NINE-HAN-YEL
(Grandmother lord wind)
Su. NI.TE
[4, p. 111]
(body, self)
Tr. TEN
(body, self).
P
Su. PAGISh-BILGA
(forefather, ancestor)
Tr. APA GISHI BILGA (APA
BILGE KISI) (learned father person)
R
Su. RA
(to strike)
Tr. UR, VUR
(to strike)
Su. RA
(to go)
Tr. YÜRÜ
(to go, walk)
Su. RI
(to go,
run, speed along)
Tr. YÜRÜ
(to go, walk, move along!)
Su. RU
(to give,
present, dedicate)
Tr. VER
(to give, present)
S
Su. SAG
(head)
Tr. BASh
(head).
Su. SHAG.BAL.(LAL), SHAG. BAL.BAL [4, p. 129, 133] (dessendant,
posterity)
Tr. BAL BAL (ölmüs atalar, sag ellerinde içki kadehi
ile) (dead ancesstors),
Tr. SAG BALA BALA (yasayan nesil, soy)
(living dessendant).
Tr. BALA
meaning "child".
Su. SH.BAL(.LAL), SHA.BAL.BAL [4, p. 133]
(dessendant, posterity)
Tr. SAG BALA BALA (yasayan nesil, genç soy, bala balasi)
(living dessendant).
Tr. SAG BALA LAL
(henuuz konusmayan cocuk)
(young untalking child).
Tr. LAL meaning "one who cannot speak, child).
Su. SAR
(to write)
Tr. YASAR, YAZAR (writer)
Su. SIG
(to strike,
destroy; to cut down (trees))
Tr. KES
(to cut, destroy,
to strike to cut)
Su. SILIM
(to be well, be safe)
Tr. SAGLAM (to
be well, in good condition)
Su. SUB
(to kiss, to worship,
adore)
Tr. BUSE, ÖPÜSh (kiss,
kissing)
Su. SUD
(to be long, to
lengthen)
Tr. UZAD (UZAT) (lengthen it)
Su. SUG
(to go, hasten)
Tr. KOSh
(go, run, hasten)
Su. SUR
(to delimit; to mark a boundary)
Tr. SUR (SARMA, çeper, çevir)
(to enclose in a wall, to make a boundary)
Su. SAG
(to be favorable, friendly)
Tr. SAG, SAGLAM, DOGRU (to
be good)
Su. SAG-HUL
(joy of heart)
Tr. SAG OL
(may you be in good state, in joy)
Su. ShE
(graine, corn, especially barley)
Tr. ASh
(food, soup made with barley or wheat)
Su. ShU
(suffix of direction-case in nouns)
Tr. ShU
(this, that).
Akkad SHAMSHU = DingirUTU [4, P. 132] (Sun)
Tr. ISHAMASH U (ISHIMISH O, Tengir OD O) (
it is in alight, it is in flame, Sun).
Akkad SHAMU
[4, p. 132]
(sky)
Tr. SAMA O (SEMA O)
(it is sky).
T
Su. -TA
[4, p. 146]
(suffix of ablative
case, from)
Tr. -TAN, -DAN
(Tr. suffix meaning 'from')
Su. TAG
(touch)
Tr. TEG, DEG
(touch)
Su. TAH
(to add, increase)
Tr. KAT
(to add, increase)
Su. TUG = read as TUKU and see TUKU.TUKU
[4, p. 163, 164] (be angry, quarrel)
Tr. TAK (TAK TAK, VUR VUR) (hit
with anger, noise made in fight)
Su. TUG [4, p. 163] (piece
of cloth, garment)
Tr. TUG
(a standart with a flag at its tip).
Su. GISHTUR.TUG = read GISH.TUR.TUG [4, p. 165] ?????
Su. LU TARTENNU [4, P. 155]
("commander-in-chief")
Tr. "OLA TAN ENTUR" (Ola Tan Hantur, Ola Gök
Hantur) (man is Sky Lord); or
Tr. "ULU TAN ENTUR" (ULU GÖK HANTUR)
(Great Sky-Lord)
The word Lu TARTENNU is an Akkadianized
word and therefore a restructured one from Turko-Sumerian source.
Hence it has several relevant meanings embedded in it. Thus, when
it is rearranged letter-by-letter as:
1) "LU TAN ENTUR", it reveals itself as the
Turkish expression "ULA TAN HANTUR" (OLA GÖK HANTUR) meaning
(man is Sky-Lord), or "ULU TAN HANTUR" meaning "Great Sky-Lord".
Both of these Turkish expressions describe a very high level officer
such as "commander-in-chief".
If someone has the title of "Sky-Lord", then he is surely
the commander in chief in his country. This name also brings to
our attention the name "EN GI" in the name "KI EN GI" (see in this list) which I read as "EN GÖY" or "GÖY HAN" (GÖK
HAN) which is the name of one of the six sons of OGUZ KAGAN.
It becomes clear that Sumerians were the "GÖK-HANS", i.e.,
"The Sky-Lords".
2) "LU TURAN-ENT", is the restructured form
of the Turkish expression "OLA TURAN HANTU" meaning "man
is Turan Lord" which again describes the position of "commander-in-chief".
3) "LU TURANTEN", is the restructured form
of the Turkish expression "OLA TURANTAN" meaning "man is from
Turan". Again the name relates this high level officer to ancient Turanians.
The next name, also given in the same source, also verifies this concept.
Su. - Akkad LU TURTANU [4, p. 165]
(variant of "LU TARTENNU")
meaning "man as
commander-in-chief".
Tr. "OLA TUR ANTU"
meaning "man
is Lord Tur of Sky"; and/or
Tr. "ULU TUR HANTU"
meaning "He is great Tur
Lord"; and/or
Tr. "U OLA TURTAN" (OLA TUR-DAN) meaning "that man is from TUR people"; and/or
Tr. "ULU TURTAN"
meaning "is from great TUR people"; and/or
Tr. "OLA TURANTU" (OLA TURANLUDU)
meaning "man is from TURAN".
The word LU TURTANU is an
Akkadianized word and therefore a restructured word from Turko-Sumerian
linguistic source. Hence it has several relevant meanings embedded
in it. Thus, when it is rearranged letter-by-letter as:
1) "LU TUR-AN-TU", it reveals itself as the
restructured form of the Turkish expression "OLA TUR-AN-TU" meaning "man is Lord-TUR of Sky" (Man is Lord Sky-God) which again makes
him a "commander-in-chief". Alternately, it would be "ULU TUR HAN-TU"
meaning "He is Great TUR LORD" which again describes a "commander-in-chief's"
position.
2) "U LU TURTAN", is the restructured and disguised
form of the Turkish expression "O OLA TURTAN" (O OLA TURDAN)
meaning "that man is from TUR people".
3) "OLA TURANTU", is the restructured and
disguised form of the Turkish expression "OLA TURANTU" (OLA TURANLUDU)
meaning "man is from TURAN" which again connects the concept to ancient
Turan.
Su. LU TARTENN-UTU [4,
P. 155] ("position of commander-in-chief")
Tr. "U UT ULU TAN HANTUR" meaning
("That Fire is Great Sky-Lord")
which now refers to the "Sun-God" UTU being the "Sky-Lord"
which it is. UTU also may stand for the Turkish word UTA(
ODA)
meaning "room, office
for an officer".
Hittite. TE
[4, p.157]
(speak, say)
Tr. DE
(speak, say)
Hittite. TETHIT
[4, p. 159]
(thundered?)
Tr. TEHDIT
(GÜRLEDI)
(shouted, thundered)
Su. TE
[4, P. 157]
(often written for KUSH meaning "hide,
leather")
Tr. DERI (KÖSELE, KOShUN, GÖN) (hide,
leather, horse's leather ties, bridle)
Su. TEMU (=TEMU) [4, p. 157)
(written message)
Tr. TEME U, (DEME O)
(It is message, it is word, it is
letter)
Su. Lu TEMI, Lu TEMU [4, p. 157]
(messenger)
Tr. Ola TEME, DEME OLA (ULAK, ULAH)
(speech carrier, word carrier, messenger)
Su. TIL (read as BE)
[4, p. 159]
(master)
Tr. BEY (AGA); (IL-ATA => TIL, IL
BAShI) (master); (country father).
Su. Gish.TUKUL-GID.DA
[4, P.163]
(long
spear)
Tr. TAKILI Agash GEDDI (kancali agaç sirik,
"takilmak" fiilinden) (it is woden pole with hook)
Su. LU Gish.TUKUL GID.DA
[4, P.163]
(man of the long spear); designation of a member of some
crack regiment or of a high official.
Tr. TAKILI Agaç GEDLI OLA
(man with
long wooden pole with hook).
SU. TUR = read as DUMU [4,
p. 165] (son, child).
{PK: replacement of the word TUR with another
meaning has taken place.}
Tr. TUR
(TUR man)
Tr TURA
(TUR woman)
Su. TUR (TURI)
[1] (to enter, to sink down,
especially of the setting sun)
Tr. OTUR or O-TUR ("the
sitting or setting of Sun").
Tr. OTUR means "sit"; O
means "that" and TUR is the "Sky-God".
U
Su. U
(ten)
Tr. UN (ON)
(ten)
Su. U
[4, p. 167]
(and)
Tr. U (VE, U=V)
(and)
Su. U = read BURU [4, p. 167]
(hole)
Tr. BORU (delik)
(pipe, long hole)
Su. UGULA [4, p.168]
(foreman)
Tr. AGA OLA
(top man, head man).
Su. UGULA LU.MESh LIMTU [4, p. 168]
(captain of a thousand men)
Tr. OLA MIN'E AGA ULMUShTU
(man has become lord to thousand)
Tr. OLA (man), MIN (1,000), AGA (lord), OLMUSh
(has become).
Su. UKU
[4, p.168]
(human being,
man)
Tr. OGUZ
(Oguz man, human being)
Su. UKUSh;
[4, p. 168]
(a kind of
troops; heavy armed troops).
Tr. UKUZ (OGUZ ERI, OKUZ, BOGA)
(Oguz man, Oguz troops, bull, ox).
Tr. "O KOSh" (O KOCH, O KOÇ)
(He is ram, he is fighting ram).
NOTE: Turks call their young man by the endearing names such
as: "KOÇUM" meaning "my ram",
"OKUZUM" meaning "my bull" and "TEKEM" meaning
"my male-goat".
Su. LU.MESh UKUSh [4, p. 168] (a kind of
troops; heavy armed troops).
Tr. UKUZ OLMUSh (OGUZ OLMUSh, BOGA OLMUSH, KOÇ
OLMUSh)
meaning "has become fighting bull, has become
fighting ram; heavily armed soldier".
Su. ERIN.MESh UKUSh
[4, p. 168]
(a kind of troops; heavy armed troops).
Tr. UKUZ ERINMISh (OGUZ ERINMISh, O KOÇ ERINMISh)
meaning "it is your
Oguz soldiers, it is your bull-troops,
it is your ram-troops; it is your well trained army".
Su. U
[4, p. 167]
(grass, plant); also a determinative
with names of plants.
Tr. UT (OT)
(grass,
plant).
Su. U
[4, p. 167]
(sleep, dream)
Tr. UYU
(sleep)
Su. UD
(sun, light, day)
Tr. OD
(fire, light, heat).
Su. UD = read as BABBAR [4, p.171]
(white)
Tr. OD (KOR OD, KOR ATASh)
(very hot fire,
fire in white color)
Su. Dingir UD read as Dingir
UTU [4, p. 171] (Sun God)
Tr. Tengir "OD O" (ATASh
O, GÜN-TANRI O) (it is Fire-God, it is Sun-God).
Su. UD.KAM [4, p.171]
(day)
Tr. OD AKAM
( I am fire-white, I am white by fire, light,
day time).
Su. UD-az taksan [4, p. 148]
(midday)
Tr. UD-AZ TIKSIN (diksin, gün orta) (peerless fire (sun) is perpendicular).
Su. UDUN
[4, p. 173]
(stove)
Tr. ODUN
(wood
that is burned in stove).
Su. UGULA
(secretary, steward)
Tr. OKU OLA
(man who
reads)
Akkad UMMU
[4, p. 168]
(mother)
{PK: Akkad version has been restructured
from Turkish word MEME.}
Tr. MEME (MAMA)
(mother's breast, baby's food)
Tr. MAMA (bebe yemegi)
(baby food)
Tr. ANA (ANNA, ANNE) (mother)
Hatti ANNAS
(mother) which is same
as that of Turkish word.
Su. UR, UR-KU, UR.TUG [4,
p. 170] (dog)
Tr. ÜRÜ, ÜRÜK, ÜRÜTÜK (ÜRÜYEN
/ havlayan) (that which barks, dog).
Su. UR.BAR.RA [4, p. 170]
(wolf)
Tr. BÖRI
(wolf)
Su. UR
(foundation)
Tr. ÖRÜ (örülmüs)
(woven)
Su. URU
(city, town) [4]
Tr. ÖRÜ, AUL, KÖY (kurulush) (village, town, city)
Su. UR
(to rage, destroy)
Tr. VUR, KIR, HARP
(war, destroy, break, hit)
Su. UR-BAR-RA
(leopard,
barbaru)
Tr. ARSLAN
(lion)
Su. URGULA
(lion, literally great dog)
Tr. ARSLAN (GURLEYEN O) (it
is the roaring one, it is lion)
Su. URU
(city)
Tr. ÖRÜ (örülmüsh)
(woven thing, wall, building, village, town).
Su. URUR
(battle)
Tr. URUR (VURUR)
(battle, war).
Su. DingirUTU (sun god), read from Dingir UD [4, p.171]
(sun god)
Su. Dingir UD = Dingir UTU
(Sun god)
Tr. OD O (OT O)
("it is fire") describing sun.
Tr. Tengir OD (OD TANRI, GUN TANRI)
(sun god).
Su. US
(to stand upon)
Tr. UST
(above, top most)
Su. DingirUTU-ShI =
ShAMShU, ShAMSHI; YA [4, p. 172] (nom. Dingir.ISTANUS
"Sun")
Tr. AYA
(light, sunlight, sun)
Su. DingirUTU-ShI [4,
p. 172] (DingirUTU-mi meaning "my sun
god", "my majesti")
Tr. Tengir OT-IShI (OD-IShI,
IShITAN, ISITAN, GÜN-IShI, GÜNESh, ISTAN)
meaning: "God Fire-Light, that which
lights, that which heats, sunlight, sun, God.ISTAN respectively."
Su. UZU
[4, p. 174]
(flesh, part of the body)
Tr. UZUV
(part of body);
Tr. ÖZÜ
( inside
body, flesh, blood).
Tr. ÖZ O
( it is inside body,
it is flesh and blood).
Su. UZU.NI
[4, p. 174]
(flesh and blood)
Tr. ÖZÜN
( inside your body, your
flesh and blood).
Su. UZUYA
[4, p. 184]
(fat meat, fat)
Tr. ÖZ YAG (IÇ YAGI, kuyruk yagi)
(self-fat, meat with fat, inside fat of meat).
Su. YA.GISh
[4, p. 184]
(tree oil)
Tr. AGASH YAG (AGAÇ YAGI) (tree oil).
Su. UZU YA.UDU
[4, p. 185]
('tallow', the fat of animals of the ox and sheep kinds).
Tr. KUZU YAGIDU, UD YAGI (it is sheep
fat, it is cattle (ox) fat respectively).
Z
Su. LU ZADIM
[4, p. 187]
(stone mason)
Tr. OLA DASIM (DASh OLAYIM, TASh
OLAYIM) (I am stone man, I am stone mason).
Su. ZAG
(side)
Tr. SAG
(right
side)
Su. ZAG
[4, p. 186]
(favorable,
good)
Tr. SAG
(in good
state, acceptable, in good order).
Su. ZAG
[4, p. 186]
(make right,
bring to success; succeed)
Tr. SAG yapmak, isler hale getirnek)
(to make in good state, to make workable).
Su. ZAG (AN-ZAG-ShU)
(to the end of sky)
Tr. UZAG, UZAK
(very far).
Su. ZA.GIN = read as ZA.KUR [4,
p. 186] (lapis lazuli; blue)
Tr. TUR OGUZ (TURQUAZ, GÖK GÖY) (Sky
blue).
Tr. AZ GÜN (Essiz Gün)
(beautiful day, cloudless day, blue sky).
Su. GISH ZERTU
[4, p. 188]
(olive tree).
Tr. AGASH ZEYTUN (ZEYTUN AGACI) (olive
tree).
Tr. AGASh ZERDALI (ZERDALI AGACI) (wild
apricot)
Su. YA GISH ZERTU [4, p. 188]
(olive tree oil).
Tr. YAG AGASH ZEYTUN (ZEYTUN AGACI YAGI) (olive tree oil).
Su. ZI
[4, p. 188]
(breath, heart, soul)
Tr. ÖZ (ÖZÜ, ÖZI, CANI, NEFESI) (heart,
soul, breath, core of the body).
Su. ZI
[4, p. 188]
(wish, desire)
Tr. ISTE (ARZU, CAN ARZU) (wish,
desire).
Su. ZI
[4, p. 188]
(self)
Tr. ÖZÜ (ÖZI, CANI, KANI, kendisi) (self,
heart, soul, blood, the core of the body).
Su. ZID
(flour, meal)
Tr. EZIDI (ezilmish, un) (it
is crushed, it is milled)
Su. ZIG
(to go out)
Tr. GEZ (to go out, walk around,
have a walk)
Su. ZIRIR (to smash, to destroy)
Tr. EZER (crushes, destroys)
Su. ZU
(to know, wisdom)
Tr. US (UZ) (wisdom, knowing).
***
CONCLUSIONS:
1. The 300+ Sumerian words presented in the above list are unquestionably
recognizeable as Turkish. No linguistic contrary rhetoric will change
that fact. These words are evidences that at the time of Sumerians, Turkish
was a widely used language.
2. The fact that Sumerian Dingir UD meaning "sun god" (versus Turkish Tengir OD
meaning "fire god, sun god"), was presented as Dingir
UTU clearly tells us that the readers of the ancient Sumerian texts
deliberately misread or misrepresented at least some of the readings of
the Sumerian texts so that they would not be recognized as Turkish.
3. The very fact that we find Sumerian GISH APIN
meaning "wooden plough" and Turkish AGASH SABAN meaning
"wooden plough" is an indication that farming grains, that is, barley and
wheat (Tr. "arpa" and "bugday or bugda") was a Turanian invention. These
words are testimony that Turkish was present and also a widely used language
at the time of Tur/Turk Sumerians.
4. We find the Turkish OGUZ (Sun-God), OKUZ (bull),
and AGUZ (word) concept in Sumerian also, but still in Turkish.
This is a concept relates and unifies man with God and defines the Human
speech as "God's Word". Additionally describes the "bull" as a sacred logo
of the God. Sumerian Dingir UD, (Dingir UTU
- meaning "Sun God"), GUD (meaning "bull") and DI (meaning
"word") versus Turkish Tengir OD (meaning "Sun God"),
UT (meaning "bull") and DE (meaning "say, speak, word") are
one and the same. Additionally, they are homonyms (i.e., Sumerian UD
- GUD - DI and Turkish OD - UT - DE) - just like Turkish OGUZ
- OKUZ - AGUZ.
The English word GOD is almost certainly taken from Sumerian
GUD meaning "Bull" because the bull was the sacred logo of the Sky
God - just like Turkish OKUZ (bull) was the logo for the Sky God OGUZ.
Similarly, Turkish AGA UT (meaning "Lord cattle" - i.e., bull) is
the bull. And also Turkish AGA OD (meaning "Lord Fire" - i.e., sun)
was the Sun God. It is seen that all modern concepts of GOD are gyrating
around these ancient Turko-Sumerian concepts of GOD, BULL and SPEECH that
were originally developed as part of the Turkish language and the civilization
of the ancient Tur/Turk Turanian peoples. Indo-European and Semitic languages
took it from the ancient Turko-Sumerian Turanians.
5. The very fact that the Turkish term ISTAN, meaning Sky
God, Sun-God, has been altered into Akkadian as IShTEN and ISHTENUTU during the days of Sumerians is further evidence
that Turkish was the dominating language in the Middle East and in the Shinar,
that is, the KI EN GI (GÖY-HAN KÖY meaning "SKY-LORD
LAND). Similarly, the Sumerian Dingir.UTU-ShI (which is the
same as the Turkish "Tengir OD ISHU" meaning "God fire and light) which
is the "sun", and Akkadian ShAMShU or ShAMSHI (from Turkish
"ISHIMISH" meaning "it is alight, it has become on fire, it is glowing"
where Turkish ISHI means "light", and also from Turkish "ISIMISH"
meaning "it has become hot" where Turkish ISI means "heat"and MISH
is a suffix - all of which describe the sun or the Sun God) again verifies
that Turkish was the dominant language of the Sumerian times. In fact Akkadian
ShAMShU or ShAMSHI (meaning "Sun God") is nothing but the
restructured and disguised form of the Turkish expression "ISHIMISH"
and "ISIMISH".
6. It can be confidently said that Sumerian is not a dead language
nor are the Sumerians dead people. The Sumerians (most likely the GÖY-HANs)
are living as Turkic peoples and their language as Turkish. At its time,
the Sumerian language must have been a dialect of the ancient Turanian
TUR (OGUZ) language.
7. Since the time of Semitic Akkadians and in view of the known
information, there has been an anti-Tur campaign against the ancient Turanians,
their religion and language. With such animosity, the Tur/Turk peoples' language,
religion, civilization and traditions (Tr. töre, tora, torah) have been
confused and usurped by way of altering the language. Hence anything and
everything that was Turko-Sumerian have been changed and confused. Even the
ethnicity, name and religion of the Turanian Tur/Turk peoples have been altered
and assimilated into non-Turanian groups. This, together with the demonization
tactic, has been the tactic of obliterating the very ancient, well developed
and established civilization of Turan which was the model for modern civilization.
REFERENCES:
1. C. J. Gadd, "A Sumerian Reading Book",
Oxford At The Clarendon Press, 1924.
2. John L. Hayes, "A manual of Sumerian Grammar
and Texts", UNDENA Publications, Malibu, 1990.
3. Dr. Mebrure Tosun ve Dr. Kadriye Yalvaç,
"Sumer, Babil, Asur Kanunlari ve Ammi-Saduqa Fermani", Türk
Tarih Kurumu Basimevi, Ankara, 1989.
4. Edgar H. Sturtevant, "A Hittite Glossary",
Yale University by The Linguistic Society of America, "
WILLIAM DWIGHT WHITNEY LINGUISTIC SERIES", 1936.
5. Dell Hymes, "Lexikostatistics so far", Current Antropology,
pages 30-31 University of Chicago, 1960.
6. Warren H. Held, Jr., William R. Schmalstieg and Janet E. Gertz,
"Beginning Hittite", Slavica
Publishers, Inc., Colombus, Ohio, 1987.
7. Hüseyin Namik Orkun, "Eski Türk Yazitlari", Türk Dil Kurumu Yayinlari:529,
Ankara, 1987.
With best wishes to all,
Polat Kaya
25/11/2005
Readers are cordially invited to visit the Polat_Kaya Library
at URL:
http://groups.yahoo.com/group/Polat_Kaya/